The Morning and Evening ‘Thiker’ (Remembrance), Zikr

Join 4Shared Now!

Your Ad Here

Salam my Brothers and Sisters,

I found some useful translation for "The Morning and Evening ‘Thiker’ (Remembrance) " on the internet and I would like to share it with you. Of course, you know that you get many Hasanat ,rewards, when you say them.

أذكار الصباح والمساء

The Morning and Evening ‘Thiker’ (Remembrance)

1. بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم (ثلاث مرات) [رواه الترمذي]

“In the name of Allah with whose Name nothing is harmful on Earth nor in the Heavens and He is the All-Hearing, the All-Knowing.” (Three times) [Reported by Tirmdhi].

2. أعوذ بكلمات الله التامات من شر ما خلق. (ثلاث مرات) [مسلم].

“I seek refuge in the perfect words of Allah from the Evil of what He has created” (Three times) [Muslim].

3. "قل هو الله أحد" ثلاثا, "قل أعوذ برب الفلق" ثلاثا , "قل أعوذ برب الناس" ثلاثا. [أبو داود و الترمذي و النسائي].

Recite Chapter 112 (Three times), Chapter 113 (Three times), and Chapter 114 (Three times). [Abu Dawud, Tirmidhi and An-Nasa’ey].

4. آية الكرسي "الله لآ إله إلا هو الحي القيوم" [النسائي في عمل اليوم و الليلة]

Recite Verse Al-Kursi (V255, Ch 2) “Allah Lailaha illa Huwa” [An-Nasa’ey].

5. "أمسينا و أمسى الملك لله و الحمد لله لا إله إلا الله وحده لا شريك له , له الملك و له الحمد وهو على كل شيء قدير, رب أسألك خير ما في هذه الليلة , وخير ما بعدها , و أعوذ بك من شر هذه الليلة و شرما بعدها , رب أعوذ بك من الكسل وسوء الكبر , رب أعوذ بك من عذاب في النار , و عذاب في القبر" و إذا أصبح قال ذلك أيضاً: " أصبحنا و أصبح الملك لله". [مسلم].

“We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, Alone without any partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I seek refuge in You from the evil of this night and the evil of what follows it. My Lord, I seek refuge in You from laziness and senility. My Lord, I seek refuge in You from torment in the Hell Fire and torment in the grave.” Likewise, one says in the morning: “We have reached the morning and at this very time unto Allah belongs all sovereignty…” [Muslim].

6. " اللهم بك أصبحنا وبك أمسينا , وبك نحيا و بك نموت , و إليك النشور " و إذا أمسى فليقل " اللهم بك أمسينا وبك أصبحنا , وبك نحيا و بك نموت , و إليك المصير" [الترمذي و أبن ماجه].

“O Allah, by your leave we have reached the morning and by Your leave we have reached the evening, and by Your leave we live and by Your leave we die and unto You is our resurrection.” And at night say: “O Allah, by your leave we have reached the evening and by Your leave we have reached the morning, and by Your leave we live and by Your leave we die and unto You is our return.” [Tirmidhi and Ibn Majah].

7. "اللهم عالم الغيب والشهادة فاطر السماوات و الأرض رب كل شيء و مليكه , أشهد أن لا إله إلا أنت أعوذ بك من شر نفسي و من شر الشيطان و شركه, وان أقترف على نفسي سوءاً أو أجره إلى مسلم". [أبو داود و الترمذي]

“O Allah, Knower of the unseen and the seen, Creator of the Heavens and the Earth, Lord and sovereign of all things, I bear witness that none has the right to be worshipped except You. I seek in You from the evil of myself and from the evil of Shytan and his call to Shirk(Polytheism), and from committing wrong against myself or bringing such upon another Muslim”. [Abu Dawud and Tirmidhi].

8. "اللهم إني أسألك العفو و العافية في الدنيا و الآخرة , اللهم إني أسألك العفو و العافية في ديني , ودنياي , و أهلي , و مالي , اللهم أستر عوراتي , و آمن روعاتي , اللهم احفظني من بين يدي , و من خلفي , و عن يميني , و عن شمالي , و من فوقي , و أعوذ بعظمتك أن أغتال من تحتي". [أبو داود و النسائي و ابن ماجه].

“O Allah, I ask You for pardon and well-being in this life and in the Here-After. O Allah, I ask You for pardon and well-being in my religion and worldly affairs, and my family and my wealth. O Allah, veil my ‘Awrah’ (everything privet you do not want anyone to see from your body and others, or your weakness) and set at ease my dismay. O Allah, preserve me from the front, the back(behind), my right, my left and from above, and I seek refuge in Your Greatness that I may be attacked from below.” [Abu Dawud, An-Nasa’ey and Ibn Majah].

9. "لا إله إلا الله وحده لا شريك له , له الملك و له الحمد و هو على كل شيء قدير" (مائة مره). [متفق عليه].

“None has the right to be worshipped except Allah; He is One and has no partner. All the kingdom is for Him, and all the praises are for Hi, and He is Omnipotent” (One hundred times) [al-Bukhari and Muslim].

10. أصبحنا على فطرة الإسلام , و كلمة الإخلاص , و على دين نبينا محمد r و على ملة أبينا إبراهيم حنيفاً مسلماً و ما كان من المشركين. [رواه أحمد].

“We rise upon the Fitrah(religion of Islam) of Islam, and the word of Sincerity(La illah illa Allah), and upon the religion of our Prophet Muhammad r and on the religion of our Father Abraham Hanif(Islamic Monotheism) and Muslim and he was not of the Mushrikeen(Polytheists, idolaters)”. [Reported by Ahmed]

11. يا حي يا قيوم برحمتك أستغيث اصلح لي شأني كله و لا تكلني إلى نفسي طرفة عين . [رواه الترمذي]

“O Ever Living, O self-Subsisting and supporter of all, by Your Mercy I seek help, rectify for me all of my affairs and do not leave me depend on myself, even for the blink of an eye”. [Reported by Tirmidhi].

12. اللهم أنت ربي لا إله إلا أنت خلقتني و أنا عبدك , وأنا على عهدك و وعدك ما استطعت أعوذ بك من شر ما صنعت , أبوء لك بنعمتك علي و أبوء بذنبي , فاغفر لي فإنه لا يغفر الذنوب إلا أنت. [رواه البخاري]

“O Allah, You are my Lord, none has the right to be worshipped except You, You have created me and I am your servant and I abide to Your covenant and promise as best as I can, I seek refuge in You from the evil of what I have done (wrong), I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for none forgives sins except You”. [Reported by Al-Bukhari].

13. سبحان الله و بحمده (مائة مره) [مسلم]

“Subhan Allah Wa behamdih (How perfect Allah is and I praise Him)” (One hundred times). [Muslim

منقول لو فيه حاجة غلط حد يبلغنى

It is taken from another source. If there is a problem, please, feel free to tell me.

Related Key words for your search:-

The Morning and Evening Thiker,Remembrance, Islamic manner,islamic religion, islamic words, Allah, Islam, Islam And All Aspect Of Life, islam christianity, islam com, islam for children, islam hajj omra ,islam history, islam muslim, islam religion, Islamic, islamic history, islamic studies, islamorada, Jew, judge, Koran,muslim woman, muslim women, muslim world, types of islam faith, islam faith mohammed, five pillars of islam, islamic faith, islam beliefs,islam prayer

You are so precious. What do you know about the Islamic Hijab?!!!

Salam= Peace be upon you. This is the way our prophet advised us to greet others. Today I am giving you some little information about " HIJAB " what the Muslim women use to wear to cover their heads and sometimes their faces because some people try to use it against Islam. When you have some any precious thing, how do you deal with it, what do you do with it, if there is a dangerous to it what is your reaction? On the other hand, if it is safe how do you feel and what will be its condition? You understand now what I am talking about: the woman in Islam is a gem sparkling and it should be safe it should be far from the greedy. Another important issue, I want you to try to imitate the Muslim woman for one just minute wearing something that covers you in a good way and look in the mirror and see what you will be like in these clothes. Then you will judge it and your jugement will be fair if it comes out from deep inside. Now I will let you read what is written about it to help others know it.

See you.Salam

Hijab

III&E Brochure Series(published by The Institute of Islamic Information and Education (III&E) and reproduced in electronic form by Islamic Academy for Scientific Research with permission) THE QUESTION OF HIJAB: SUPPRESSION OR LIBERATION? "Why do Muslim women have to cover their heads?" This question is one which is asked by Muslim and non-Muslim alike. For many women it is the truest test of being a Muslim. The answer to the question is very simple - Muslim women observe HIJAB (covering the head and the body) because Allah has told them to do so. "O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." (Qur'an 33:59) Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence and skills instead of looks and sexuality. An Iranian school girl is quoted as saying, "We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks." A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out. The question of hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Some learned people do not consider the subject open to discussion and consider that covering the face is required, while a majority are of the opinion that it is not required. A middle line position is taken by some who claim that the instructions are vague and open to individual discretion depending on the situation. The wives of the Prophet (S) were required to cover their faces so that men would not think of them in sexual terms since they were the "Mothers of the Believers," but this requirement was not extended to other women. The word "hijab" comes from the Arabic word "hajaba" meaning to hide from view or conceal. In the present time, the context of hijab is the modest covering of a Muslim woman. The question now is what is the extent of the covering? The Qur'an says: "Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." (Qur'an 24:30-31) These verses from the Qur'an contain two main injunctions: 1. A woman should not show her beauty or adornments except what appears by uncontrolled factors such as the wind blowing her clothes, and 2. the head covers should be drawn so as to cover the hair, the neck and the bosom. Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some requirements must be met. The first of these requirements is the parts of the body which must be covered. Islam has two sources for guidance and rulings: first, the Qur'an, the revealed word of Allah and secondly, the Hadith or the traditions of the Prophet Muhammad (S) who was chosen by Allah to be the role model for mankind. The following is a Tradition of the Prophet: "Ayesha (R) reported that Asmaa the daughter of Abu Bakr (R) came to the Messenger of Allah (S) while wearing thin clothing. He approached her and said: 'O Asmaa! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. He pointed to the face and hands." (Abu Dawood) The second requirement is looseness. The clothing must be loose enough so as not to describe the shape of the woman's body. One desirable way to hide the shape of the body is to wear a cloak over other clothes. However, if the clothing is loose enough, an outer garment is not necessary. Thickness is the third requirement. The clothing must be thick enough so as not to show the color of the skin it covers or the shape of the body. The Prophet Muhammad (S) stated that in later generations of his ummah there would be "women who would be dressed but naked and on top of their heads (what looks like) camel humps. Curse them for they are truly cursed." (Muslim) Another requirement is an over-all dignified appearance. The clothing should not attract men's attention to the woman. It should not be shiny and flashy so that everyone notices the dress and the woman. In addition there are other requirements: 1. Women must not dress so as to appear as men."Ibn Abbas narrated: 'The Prophet (S) cursed the men who appear like women and the women who appear like men.'" (Bukhari) 2. Women should not dress in a way similar to the unbelievers. 3. The clothing should be modest, not excessively fancy and also not excessively ragged to gain others admiration or sympathy. Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering. Muslim women who wear hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being. The basic requirement of the Muslim woman's dress apply to the Muslim man's clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women. For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner. Mary C. Ali